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I have always imagined that Paradise would be a kind of library.
Jorge Luis Borges

So have I become your enemy by telling you the truth?
Saint John, Letter to Galatians 4:16

Freedom of Religion - Freedom from Religion - Freedom of Public Display of Religion and Traditions

We establish no religion in this country, nor will we ever. We command no worship. We mandate no belief. But we poison our society when we remove its theological underpinnings. We court corruption when we leave it bereft of belief. All are free to believe or not believe; all are free to practice a faith or not. But those who believe must be free to speak of and act on their belief.
--
Ronald Reagan (Temple Hillel Speech, 1984)

Showing posts with label Philosophy. Show all posts
Showing posts with label Philosophy. Show all posts

Sunday, December 2, 2012

Chapter 19: Anatomy of the Soul, Afterlife, and Reincarnation


Phenomenology of World Religions ©
Chapter 19
Anatomy of the Soul and Reincarnation
Death of Socrates, Giambettino Cignaroli
Death has several descriptions in both physical and spiritual concepts. I guess the most simplest description is at Plato, Stanford University’s Encyclopedia of Philosophy:
Death is life’s ending … However, life’s ending is one thing, and the condition of having life over is another. ‘Death’ can refer to either.
To me …
Death is a dream from which one cannot wake, the soul released from physical entrapment. It is a dream of chaos and all that which makes us fearful or which is pleasant. In that lies the true description and comparison of life after death and the difference between the concept of Heaven (Paradise) and Hell (Hades). It is all in the mind of the beholder, like beauty; the Dream Walker controls the dream and therefore may control their fate. If the soul be the spark of the divine, then we should protect it throughout our material lives. 

Saturday, December 19, 2009

Chapter 4: Hebrews: Ancient Historians - Part B


Roman Empire to Roman Catholic Church

While the history of Judea and Israel is long and complex, the Roman period of Judea is also complex in itself. Because another chapter deals with Christianity, not much is written here concerning the Jews from the Messiah era up to Constantine the Great, who was the first Christianized ruler of Rome, and after all, Jesus of Nazareth is part of Jewish history; however the background of the Christian movement and formation of the first organized Church is in the chapter concerning Christianity.
For the Jews, the medieval period began with the reign of Constantine the Great (306-337 AD). He was the first Roman emperor to issue laws that limited the rights of Jews as citizens of the Roman Empire. This was due to the Christians growing power within the Roman Empire and the influence upon its rulers. Most of the imperial laws that dealt with the Jews since the days of Constantine are found in the Latin Codex Theodosianius of 438 AD, and the Latin and Greek code of Justinian of 534 AD.  These texts allow the researcher to trace the history of the progressive deterioration of Jewish rights.
The laws of Constantius (337-361), forbade intermarriage between Jewish men and Christian women. Jews were also not allowed to have slaves. Actually, this prohibition was to keep slaves at minimum, as well as keep from slaves converting to Judaism; but whatever be the case, it was detrimental to the economic life of the Jew - giving Christians an edge as far as the economy.
The law of Theodosius II (408-410) prohibited Jews from holding any office of honor in the Roman state. The building of new synagogues was forbidden, which was really an official rule that was already established previously. In the Eastern Roman Empire anti-Christian laws were stricter against Jews and persecution was greater because they believed that the Messiah was returning in 440 and therefore stayed close to Jerusalem where they thought Christ would return. This sort of treatment of the Jews carried on into the historical period when the Muslims took over the region. The Christian Church looked upon Judaism as an old rival, mostly because it was the Pharisees that had caused the death of Jesus of Nazareth, the prophet-teacher-Messiah whose name was used for their religion. Some later would blame the Jewish people, oddly disregarding the fact that Jesus the Christ was himself, a Jew, who even followed the old ways of Passover during his preaching of a new era in the life of humanity. Just as his parents, Jesus of Nazareth heeded the tradition of Passover and encouraged it. Constantine in 325 changed the celebration of Easter on the calendar so that it did not coincide with the Jewish Passover.